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Prana Dynamics

By Huai Hsiang Wang

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Huai Hsiang Wang

On Wei Wu Wei / 為無為,

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Q:
Howard, could you please expound the ‘wei wu wei’ (do not do)? Thank you in advance.

A:
When Laotze made this statement, he was in the state of no-mind, he was speaking from the heart, i.e. the consciousness. He was the magnetic potential for manifestation, the maternity of creation.

There is no deliberation, hence there is no energetic vibration through the motion of the two polarities of the magnetism. Whenever there is the intent to manifest, the energy vibrates from the motion of the magnetic potential into electric energy in vibration with the veiling of the animated sentience.

I, the consciousness, am the creator of all contents on the screen of manifestation free of the shadow of the mind. Whatsoever is on the screen of manifestation is nothing but my reflection. I, as the consciousness, am the intemporarity manifested in temporarity. I, as the consciousness, am the maternity for all creations.

Been freed from the shadow of the mind, the All is I. Hence there is no deliberation, nor doing, nor doership, only my universal presence at the moment of now, free from the confinement of space and time.

In peace.

On Intent and the Fear of Death

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The animating life energy, the Prana, is electric magnetic by nature. After the animation, the mind is the electric energy dispersing away from the magnetic fluid.

The mental electric energy functions through the congregation of tension in the form of fear, whereas the magnetic fluid functions through neutralization in the form of love.

By willing, if one will from the mind, then due to the intrinsic separation from the magnetic fluid and the presence of a tension in fear, one will tend to bump with happenings in manifestation, therefore, there can be no magic.

True mental relaxation is about the modulation of the hyperactivity of the mental electric energy in vibration and frequency to the confluence with the magnetic fluid, i.e. simultaneous mind-body modulation to energize the fascia for its energy conductivity and to open up the chest area where the heart functions.

By willing, deriving the will from the heart instead of the mind, to modulate the magnetic fluid to flow, first throughout the body, then into space. When in the state, you then become the source of magic to people. The rest of the practice is to stabilize yourself in the state. There is no question for more, just dive deeper back into the mind-body.

About death, the fear of death is due to ignorance. On the screen of manifestation, whenever there is a beginning, there is an end. By the same token, whenever there is a birth, there will be death. It is something like the beginning and end of a show, the live show.

However, if you settle in with the conscious awareness as of the observer of the live show, then there is no room for fear, especially the fear of death.

Only the dead will die, as the conscious awareness en rapport with the life animating Primal energy, one is the immortal Primal energy animating the live show. The mind can not comprehend this perspective, only when the mind fasts, reality appears, when the mind feasts, reality disappears.

To practice is for you to evolve and transform yourself from the stronghold of the mind to the omnipresence as of the observer in the form of conscious awareness to wake yourself up from the intrinsic fear for death due to the involuntary identification with the animated body sentience.

In peace.

What about God?

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Q: In your relationship with mind, body, Spirit, where does God fit in or does he? What is your belief in this chaotic world and how do one zone out with so much negativity in the world today do you have a connection or solution within yourself to share with everybody or a path where someone can find soleness in oneself?

A: The trinity of Kung Fu is: Essence, Energy, and Spirit. If one really understands the metaphorical pointers, the connotation means: “There is no other God but thee!”.

Beingness is the essence, the combination of the Primal energy with the animation of body sentience. Once in animation, all is a function of the primal energy with the veiling of sentience. Spirit is of the manifestation, the reflection, and extrapolation of the psyche.

Ancient Chinese Kung Fu is an empirical art of reverse self-engineering. It is always up to oneself to realize one’s true nature.

On the path, there is no room for mystery nor religion. For if there is a mystery, you are the mystery bound by ignorance, whereas when the spiritual teachings become a religion, the essence is gone.

All relevant teachings, both advanced Kung Fu and spiritual teachings are metaphorical pointers, once digested and graduated, there will be no more seeking high and low, for the seeker is the sought.

Knowledge disappears, one becomes the knower, the seer, in peace and harmony always, rifting on life current in the moment of now, Prana Dynamics.

In peace.

On Mind De-flamation

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After the infusion of the Primal energy into the body, the life animation process diversified the Primal energy into Astral, Vital, and Mental energy by functionality.

The Astral is the entrapped Primal energy and is the substratum that animates the sentience.

The vital energy is to support and sustain the normal functionality of the body.

The mental energy is derived from the body sentience with a sense of doership, the involuntary attachment in the thought of I within the five skandhas, i.e., form, sensation, perception, mental modification/thought, and consciousness.

For energy to function, there are two polarities, positive and negative. In Taoism, the two polarities of the Primal energy in animation are Ying and Yang. In Indian Philosophy, it is called Prakriti and Purusha.

To de-flame the mind is referring to the dissolution of I by detaching oneself from the sensing of form, sensation, perception, and mental modification/thought.

What remains is the consciousness witnessing the dance of the Ying and Yang, Prakriti and Purusha, with the veining of sentience.

To de-flame the mind, one has to restore the efficacy of the animated Primal energy in circulation by releasing the muscle tension to activate the fascia’s energy conductivity capacity whilst connect the feet to the antenna by joint alignment to enhance the integrity of the counterforce throughput from within the bone marrow.

When the Primal energy circulation, i.e. the micro-cosmic orbit is in circulation, then it will be possible to de-flame the mind to harmonize with the body sentience, i.e. the confluence of the electric energy wave frequency with the vital energy into the magnetic fluid.

This is what Taoism alchemy referred to as Simultaneous Mind-Body Modulation/性命雙修

Once the magnetic fluid is in shape, the flow of the magnetic fluid at the command of the mental orb without flame is conducive for the emergence of consciousness awareness.

Statically, one is the consciousness awareness witnessing the manifestation.

Dynamically, one can have the internal freedom to modulate the electric energy wave in motion.

In peace.

On Universal Love and Metta

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Universal Love and Metta in Buddhism are the same, yet from a personal perspective, there are different orientations.

First of all, Consciousness is universal, it is never personal.

The manifestation is the consciousness expressed itself in the form of thought, the energy intertwining with the veiling of sentience i.e. Shiva-Shakti, and or Samsara.

The consciousness is the pure witness in stillness and silence whilst observing the show on manifestation.

It is the misidentified individual with the body sentience that experiences the manifestation.

The person is the shadow of the conscious substance, and it does not matter how hard the individual tried, the shadow can never become the substance.

From the personal perspective, Metta is the personal rationalization of what should or should not be, with a sense of doership, whereas from the consciousness perspective, Metta is the nature of the conscious presence free of the shadow of the mind.

Devoid of the mind, in a state of no-self, Universal Love and Metta is the one aura of the conscious presence, intrinsically one, yet conceptually apart.

In peace.

On Meditation

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The composition of the word “Mind/心” in Chinese is three dots with a hook.

Metaphorically, the three dots stand for the trinity in animation electrically, i.e. essence, energy, and spirit. The hook stands for attachment.

The animated mind-body, energetically, is electro-magnetic by nature. The consciousness awareness is magnetic, whereas the activity of the mind is electric.

The mind functions through the concentration of the electric currents in the form of thought with the involuntary identification with the body.

It is impossible to use the mind to transcend the mind.

The animated manifestation is like the vast body of electric waves of the ocean when the mind is active, i.e. thoughts and action, one is swimming against the tide, hence suffering each and every experience.

However, in the state of no-mind, the electric waves merge in the form of magnetic fluid, the awareness surfs on the tide of the electric waves of manifestation, hence the description of the “Flow”.

The freedom of surfing is the power source of creativity, be it in sports or any art.

In the state of no-mind, there is no ego, there is no “Me”, instead, the dissolution of the mind induces the emergence of self-awareness, the conscious awareness.

The emerged conscious awareness will talk to you in the form of intuition. In this state, answer to your questions will appear in the form of words or the touch of epiphany, the domain of peace and tranquility will emerge within the mind-body.

To meditate is to be in the state of no-mind in oneness with peace and tranquility.

When awareness observes the manifestation, the All is mentalism through the veiling of sentience.

When awareness observes within, “I”, as the pure subjectivity, am the light body that animates the manifestation, the maternity that creates all mysteries.

To be, or not to be, the discretion remains, yours, as it has always been.

In peace.

On Internal Breathing

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When the ego mind functions, it demands and commands vital energy support and functions through physical tension modulation in the form of force.

When the ego mind functions, there is no room for magic. The mind-body energy is contracted through the invoked musculature tension to manifest the power of force. Therefore, the more one practices in this mode, the bigger the Ego.

As prescribed in Tai Chi classics, those who are able of force can not sense energy, those who are able of energy can not use force.

Force and Energy are mutually exclusive by nature.

The Internal Breathing in Prana Dynamics is referring to the capability to confluent the mind-body energy throughout the fascia.

The released muscular tension is conducive to the emergence of awareness.

To breath is to modulate the vital and mental energy to flow throughout the fascia and or into space.

The ability to modulate the energy throughput the fascia is derived from the internal breathing mechanism, an internal capacity called tension modulation. or fascia breathing.

Awareness in motion is the higher goal of Prana Dynamics. Once established, will it then be possible to know what is stillness in silence.

The stillness in silence is the nature of the conscious presence as of the aperture, the Primal energy that permeates and projects onto the screen of manifestation with the veiling of sentience is of the motion.

It is the nature of energy to vibrate and move, Hence the nature of manifestation is the conscious presence expressed in motion in the form of thought.

All Is, and the All is mentalism.

In peace.

On Primal Energy

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有物混成
There is the eminence that exists prior to the manifestation.

先天地生。
It alone exists by itself prior to the existence of the universe.

寂兮寥兮，獨立而不改，
Deep in stillness and silence, it is the pure subjectivity free of objectivity.

周行而不殆，可以為天下母。
It permeates without depletion and is the maternity that animates the manifestation.

吾不知其名，字之曰道。
I do not know its name, if have to, I call it Tao.

強為之名曰大。
If have to, I call it the greatness that defies conceptual comprehension.

大曰逝，
That which defies conceptual comprehension is of afar.

逝曰遠，
Yet the farness is still of the conceptual speculation.

遠曰反。
It is, as it is, as of the moment of now.

故道大、天大、地大、人亦大。
Therefore, with life in manifestation, there are four greats: Tao, the light, the sentience, and the individual human beigns.

域中有四大，而人居其一焉。
With the four greats in life and manifestation, human is one of them.

人法地，地法天，天法道，道法自然。
Humans follow the sentience. The sentience follows the light. The light follows Tao, Tao follows itself as it is.

Transliteration from Dao De Jing, Chapter 25,
by Huai Hsiang Wang

Advaita Vedanta and Prana Dynamics

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Truth is a pathless land! Each one has to embark on their own journey within, from Individuality to Universality, back into oneness with one’s True Nature.

If there is a truth, there can be only one truth. However, there may be different road maps to Rome.

Per the request from Advaitins, this article compares two conceptual road maps analytically; Advaita Vedanta and Prana Dynamics.

For definition purpose, citation of Advaita Vedanta from Wikipedia is as follows;

Advaita Vedanta (IAST, Advaita Vedānta; Sanskrit: अद्वैत वेदान्त, literally, not-two) is a school of Hindu philosophy and religious practice, and one of the classic Indian paths to spiritual realization. The term Advaita refers to its idea that the soul (true Self, Atman) is the same as the highest metaphysical Reality (Brahman). The followers of this school are known as Advaita Vedantins or just Advaitins, and they seek spiritual liberation through acquiring vidyā (knowledge) of one’s true identity as Atman, and the identity of Atman and Brahman.

If assimilate thoroughly and comparatively, Advaita Vedanta is referring to the realization of non-duality, the state of Oneness with consciousness freed from the stronghold of the mind. (Vedanta, the ending of Knowledge, then Oneness with Brahman, the Absolute that ends the process of knowledge (Vidya) accumulation derived from ignorance. All conceptualization is in the domain of the mind through the activation of intellect (Shiva-Shakti), whereas one’s true nature is not the mind nor the body, for once the misidentification of ego-mind dissolves, the animated consciousness (Samsara, the domain of Shiva) simply IS the manifestation, whereas the Absolute (Brahman), the Omnipresence, the Universality, that which is one’s true nature, is reflected as the manifestation through a functional psychosomatic vehicle, the sentient body.

In between the infused primordial energy (Atman) and animation of body sensation (fermentation of sensation, thought and emotion in the process of objectivization, the domain of Shiva), the substratum of which is the domain of energy (Yin and Yang, Soul and Spirit, Prakriti and Purusha, collectively “Prana”). When freed from the identification with the body, the energy is pure in peace and harmony (Sat, Chit, Ananda). When identified, one falls prey to the fermentation of Samsara, the Shiva-Shakti, the degradation from the constant presence to the suffering of the fluctuation of impermanence, the Sinner.

In comparison, the consensus of Kung Fu across schools and disciplines are the three treasures of Kung Fu: Essence (精), Chi (氣), and Spirit (神).

Conceptually different from one to another, yet intrinsically one in animation/manifestation, the Prana in Dynamics, literally means energy in manifestation.

No Rooting, no Kung Fu, period. The art of Rooting (樁) is referring to: ”Heaven, Man and Earth in Oneness” (天地人三才合一). Within the mind-body complex, Heaven is referring to Consciousness (Essence, Atman), Man is referring to that which animates the Ego Mind (Activation and attachment to body sensations, emotional fermentation, Shiva) whereas Earth is referring to the animated body, the animator of the five elements (Energetically The Spirit and Soul, collectively, the Consciousness).

Therefore, the art of Rooting, literally means the journey back to the source within, referring to the animated Essence, Chi and Spirit back into Oneness, Prana in Dynamics without duality, the presence of consciousness.

It takes practice to Root until it is spontaneous. Once rooted both mentally and physically, the ego-mind dissolves into the state of No-Self (No Activation, Wu Wei / 無為), what remains is the state of oneness with the animated energy (Wei Wu Wei, 為無為, Advaita Vedanta), freed from duality (with the dissolution of ego-mind, who is there to discriminate?). The freedom from duality by itself is the Liberation/Moksha.

The Essence is referring to the infusion of the primordial energy (Infusion of the seed of consciousness into the body from the Absolute, 先天, literally: prior to the animation), into the sentient form that gives birth to consciousness (The Animated, the temporal manifestation, 後天, literally, after the animation). Within the animated psychosomatic apparatus, the Absolute, being spaceless, manifest itself into space. The Absolute, being timeless, manifest itself into time. Say, if the Absolute is of the water body, then consciousness is of the reflection on the water surface, dancing with the wind caused ripples (the law of Cause and Effect, 因果), the mind is that which dances with the wind (I Am). With the conscious presence (Amness), the story of life unveils itself involuntarily through the undulation with manifestation.

Chi is referring to energy. Conceptually, there are two types of energy, mental energy, and body energy. The body energy (Chi, 氣)is derived from food intake that supports and sustains consciousness in animation, hence is the food to consciousness, whereas the mind is the mental energy (炁, mental energy, literally Energy without Flame) on flame, attachment, and involvement with the fermentation of sensations to manifestation. Once the mind is active, the light of consciousness disappears, once the mind is fasting, the light of consciousness appears (hence, the energy without flame). The Spirit (Atman, Jivatman) is that which observes consciousness, whereas consciousness is that which observes the manifestation, whereas the mind is just a misidentification with the body with the pseudo-subjectivity of doership.

Laotze said: “Tao gives birth to One (literally, Being), with the presence of One, there is Two (literally, Duality). One plus two equals three (Literally, Trinity, energy in manifestation, Prana in Dynamics). With the coming of the Three, there is the world (Manifestation within the periphery of sensation). All beings carry Yin and embrace Yang, infused with Energy to harmonize in being!” (Dao De Jing, Chapter 42).

Spirituality is not a child’s play, as manifestation is the child of a barren woman (Everything happens as it is per the functioning of consciousness).

Spirituality is an empirical science of reverse human engineering through diligent self-inquiry. The essence of Kung Fu is self-validation through the dissolution of the accumulated involuntary mental and physical habits that bond and block, once unshackled, swimming through the clouds of energy to unveil the light of consciousness to realize the true color of the sky within, one’s true nature.

There is nothing religious in the process, at all.

Any conceptual spiritual speculation is still of the mind within the periphery of sensations, whereas true spirituality is beyond the confine of the mind!

With Prana in Dynamics, energy in manifestation, all IS!

In Peace!

Shiva Shakti – Life Energy in Animation

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Once your sentience is animated everything then becomes temporal. Once there is a manifestation in motion it is the Shiva in Shakti. The combination of the conscious presence with the sentience.

The sentience is the film in the projector that makes this manifestation possible. Once you are in the temporal state everything is a function of energy. Everything is a Shiva. Shiva is this temporal energy in motion.

If it gives the motion a little bit a hectic movement then it resembles dancing, so Shakti. Shiva in motion. Consciousness in animation.

But you are not the Shiva. You are that which makes the Shiva possible. It is like a screen of the movie theater. Once the show is on, you are engrossed with it and you participate involuntarily with it, that is Shiva Shakti.

You mistake yourself as an identity. You mistake yourself to be the body and this misidentification of the ego is that which makes you one of the actors on the screen. And once you are an actor on the screen you have to participate in the show. Shiva Shakti. You are like a puppet being manipulated by an invisible hand.

You are not the puppet. You are the director. You are the invisible hand. You have to wake yourself up and see it for yourself.

There is nothing mystical about it only if you can see it.

Transcript

This post is a transcript from this video: https://www.youtube.com/watch?v=qKGjVVJ8RlE
Unfortunately, the sound quality is not good. Future videos will have better sound.